You would think there couldn’t be anything more said about the majesty of Pixar films, but somehow Discover’s Science Not Fiction blog does:
Taken together as a whole narrative, the Pixar canon diagrams what will likely this century’s main rights battle – the rights of personhood – in three stages.
First are the Humans as Villain stories, in which the non-humans discover and develop personhood. I mean, Buzz Lightyear’s character arc is about his becoming self-aware as a toy. These films represent nascent personhood among non-human entities. For the viewer, we begin to see how some animals and items we see as mindless may have inner lives of which we are unaware.
Second are the Humans as Partners stories, in which exceptional non-humans and exceptional humans share a moment of mutual recognition of personhood. The moment when Linguini realizes Remy is answering him is second only to the moment when Remy shows Ego around the kitchen – such beautiful transformations of the Other into the self. These films represent the first forays of non-human persons into seeking parity with human beings.
Third, and finally, there is The Incredibles, which turns the personhood equation on its head. Instead of portraying the struggle for non-humans to be accepted as human, The Incredibles shows how human enhancement, going beyond the human norm, will trigger equally strong reactions of revulsion and otherization. The message, however, is that the human traits we value have nothing to do with our physical powers but are instead based in our moral and emotional bonds. Beneficence and courage require far more humanity than raw might. The Incredibles teaches a striking lesson: human enhancement does not make you inhuman – the choices you make and the way you treat others determines how human you really are.
Pixar has given those who would fight for personhood the narratives necessary to convince the world that non-humans that display characteristics of a person deserve the rights of a person.
That was the sound of my mind exploding.